Sunday, August 2, 2009

The Maranhig







If the West has zombies, here in the Philippines, there is what some Visayan speaking locals call the Maranhig (also Amalanhig or Amaranhig), our native version of the corporeal undead.

According to Wikipedia, the Amaranhig is "an aswang who has failed to transfer their monstrosity causing them to rise from their graves to kill humans by biting their necks." The description was based on a list of mythical creatures as depicted in "Pedro Penduko," a popular Philippines comic book superhero which had been portrayed many times in TV and cinema.

Usual stories about Maranhig sightings usually fall under the "my-uncle's-cousin's-grandpa saw it" category and are rarely reliable and informative. My father described hearing about it as a child growing up in his home province but he never mentioned seeing anything that remotely fits the description above and otherwise. He says based on accounts of people who allegedly "saw" it that they are not 'Aswang,' but Zombies - undead corpses whose presence is announced by the overpowering stench of decaying flesh.

I don't know much about the Amaranhig and honestly, this is by far one of the most far-fetched mythical beings I've heard about.

Well up until recently, at least.

I work for a prominent BPO company and I was facilitating a "free speech" exercise as part of our upskilling sessions back then. People took turns sharing their personal stories and most of those were really interesting yet this one guy's story intrigued me as he stated quite matter-of-factly that he has seen a lot of weird things during his Mindanao tour of duty that left a lasting imprint on his psyche. By weird, the first thing that came to my mind was senseless violence and killings or irregularities within the ranks. The guy is, after all, an ex-soldier before he joined our call center.

Well I was wrong.

This guy, let's just call him Max, told me that his Army unit set up camp by a river after one of their routine patrols hunting for rebels one cold night. However, he discovered the following morn that his buddy was missing. They combed the perimeter of the camp for hours and finally found his buddy's corpse, torn to pieces, literally, with most of the organs missing. The first thing that came to their mind was a predatory wild animal. You see, even though illegal loggers are making short work of our forests, there are still patches of barely touched greens in certain places like Mindanao, which can harbor animals of all shapes and sizes.

Upon establishing the location of the remains, his comrades tried to pick up what's left of his buddy in order to bring them back to camp but for some strange reason, they can't lift the pieces of flesh scattered about. In fact, several members of his unit tried to do it but they all failed. Finally, one of his more superstitious comrades approached Max and told him to talk to the corpse of his buddy so that they may put his remains to rest. Distraught as he was, Max spoke to the remains as if they were alive, and lo and behold - the rest of the unit was able to pick up  the remains and put them in a sack or bag.

When I asked him what he said to the remains, he said he simply asked for his dead buddy's permission to allow them to put his remains to rest and bring him home to his mom. That somehow did the trick.

I know hearing is the LAST sense to go when someone dies but that last bit about talking to your dead friend's mangled remains pushes the envelope just a bit too far.

The night before, Max felt that they were being watched and true enough his team kept seeing red, glowing pairs of eyes dotting the darkness surrounding their riverside camp in the dead of night. This would be usually followed by the rustling of leaves and a scurrying noise from nearby foliage, as if a big animal is stalking them from behind the trees. They never had a clear picture of the critter(s) that visited them that night but some reported its profile was about as big as a man, that it was arboreal and it had lots of body hair.

I don't know if primates have "reflectorized" eyes like cats do but I'm almost certain that what they saw was a large monkey, a Crab Eating Macaque (Macaca fascicularis) to be exact. This species of monkey is native to Mindanao and I'm under the impression its diet is one of the reasons it lives near the river. As for the gruesome death, only a great ape can do that (gorilla, chimpanzee) but there are no endemic great apes in the Philippines. There are NO native species of Big Cats and Canines in these parts as well, but I digress.

The one incident that made me include Max in this post is his assertion that he, along with his entire squad, saw a group of Maranhigs on one of their Mindanao sorties. He said the way these things walk were somehow similar to the way zombies are portrayed in the movies (pre World War Z at least) - slow, plodding and erratic. It was a bright full moon, he says, that allowed them to make out these beings from across a narrow clearing. They were some yards away, with only a few trees standing between his unit and the macabre spectacle of the reanimated corpses. Based on his description, the Maranhigs were walking quietly in a a broken line. They were naked but rotting flesh and skin hung from their bones like old curtains. The stench was unbearable, he says, and methinks to exude a nauseating smell from yards away, one has to be really diligent in skipping showers,  or one has to be dead. Really dead.

Upon seeing the creatures, the unit's local guide implored all of them to stay quiet and to look away immediately. They need to avoid the Maranhig's deathly stare, otherwise, it will chase them without letup. They promptly complied and waited until the beings were out of sight.

I was told that that night wore on without further incident but to say they were shaken with what they saw is a gross  understatement. I'm not told if this incident was reported to their leadership. I highly doubt they did,

True or not, that was the FIRST and LAST time I met someone who claims a first hand account of seeing a Maranhig.

Max said he never believed in the supernatural until those two incidents. That was quite understandable given the fact that this guy had a college degree before joining the ranks of enlisted personnel. Only his military haircut, muscular build and deep bullet scars in his arms (which he showed to us after I asked him out of curiosity) will tell you this guy used to prowl the jungles of Mindanao wielding M16 rifles in search of insurgents and terrorists. Everything else about Max tells me he's either a businessman or a well-bred, well-schooled yuppy with his light complexion, American twang and well-modulated voice.

By the way, if you're asking yourself why Max retired from active service, it's the same condition most of our retired serviceman are suffering from: post-traumatic stress disorder.

It's not war or hardship, however, that traumatized and stressed him to the point of quitting -- and that much he admitted.

Weird and intriguing indeed.



Stumble Upon ToolbarAdd to Technorati FavoritesDigg!submit to redditDelicious

Friday, January 23, 2009

White Lady? You decide.

‘White Lady’ appears on cop’s video
By Carla Gomez
Visayas Bureau
First Posted 17:33:00 01/20/2009



Filed Under: Belief (Faith)

BACOLOD CITY, Philippines—A strange apparition has appeared on a video taken by a member of the police Regional Mobile Group (RMG) using his cellular phone.

But Negros Occidental Board Member Nehemias de la Cruz said no one could explain the image of a woman in white on the video.

On January 15, the RMG personnel were conducting a mapping operation at Spur 21, in the village of Kumaliskis, Don Salvador Benedicto (DSB) when one of them took the video of his companions and the mountainous area at noon, De la Cruz said on Monday.

The RMG personnel was surprised when they returned to their headquarters in the town at about 6 p.m., to see a female in a white flowing gown on the side of a mountain, said De la Cruz, a former mayor of Don Salvador Benedicto.

The RMG men said that when the video was taken, there was no woman in white on the mountain or anywhere near, so her appearance was a mystery, he added.

On Monday, De La Cruz showed the media a copy of the video of the woman in white.

Five years ago, a town council member of Don Salvador Benedicto was also surprised to see a woman in white appear in a family picture, De la Cruz said.

The woman in white at Spur 21 seen in the video was not the only strange thing that has happened in Kumaliskis this month.

About 24 persons who were planting trees in the village, early this month, also alleged that a rainbow drained them of their energy and caused one of their companions, 15-year-old Jenessa Refuela, to collapse, DSB Mayor Laurence Marxlen De la Cruz said last January 11.

De La Cruz said the residents claimed that they saw a rainbow locally called "balangaw" near a creek followed by a sudden bright light, after which, Refuela, who appeared to levitate, lost consciousness.

Add to Technorati FavoritesDigg!submit to redditStumble Upon Toolbar

Friday, October 24, 2008

Kapre: the Philippine Bigfoot


North America has the Bigfoot or the Sasquatch. The Himalayas have the Yeti. The Russians have the Almas and the Aussies have the Yowie. Here in the Philippines, we have the Kapre, our own version of the hairy, oversized not-quite-human-not-quite-ape being that's been the object of countless expeditions and hoaxes to date.

The UP Cultural Dictionary and Wikipedia says that "Kapre" is derived from the Arabic word "Kaffir" meaning "non-believer of Islam." The term was allegedly used by the Moors to describe the dark-skinned non-Muslim Dravidians. See, the moorish dynasties of the middle ages used to rule large swaths of land from South Asia to Northern Africa and as far north as the Iberian Peninsula.

So how did the term get here, half a world away?

Fact is, Spain, which ruled our country for 333 years was itself under muslim rule for 781 years. The syncretism of languages and cultures was thus inevitable. As for the pejorative use of the term Kapre/Cafre/Kaffir, it is alleged that we owe this to the Spanish penchant for demonizing people they deem undesirable. It all boils down to outdated color/race politics that serves to affirm the concept that dark people are sinister and should thus be shunned. It was said that the term was used to prevent Filipinos from associating with African slaves and other dark skinned people, indigenous or otherwise. Sounds familiar? This was the same technique they used to anathemize the dark-skinned Atis as well as local shamans or babaylans of Panay or any other people who cling to their culture in defiance of the Iberian rulers.

The Kapre is usually portrayed perched on a huge tree, mostly old, gnarly Banyan (locally known as Balete) trees with a huge, lit cigar in hand. The Kapre is the most un-cryptid-like among the previous examples I've mentioned. Unlike the yeti et. al., There has been no photographic evidence of the creature or even footprints and hair samples to work with. Testimonials from rural folk abound but no "smoking gun" has been found as of yet. Personally, I believe the kapre, if it does exist, is not really a cryptid animal. From the way the subject is approached here, people seem to agree that a kapre seems more of an elemental (nature spirit) than an unknown animal. Thus, the concept of Kapre is more in the realm of the supernatural than cryptozoology.

Although considered relatively harmless, Kapres can inflict harm and sickness if it wants to. There has been stories going around about Kapres leading people astray, driving them away forn their home or taking fancy on women and abducting them. Curiously, it has been noted that most alleged Kapre sighting involved trees: huge, old trees, not-so-old trees or any tree that's about to be cut (who would want a tree stump for a home?).

Not all kapres puff cigars, however. On the summit of Dolores, Quezon's Mount Cristobal a.k.a. "Devil 's Mountain" stories abound about a huge anthropoid "guardian" of the forest called Tumao. Tumao was described by locals as a huge, dark, hairy man with piercing eyes. He was rumored to dwell near the camping spot at the summit of the mountain which had a huge, age-old tree nearby. A friend of mine who recently visited the mountain agreed that Tumao's tree was huge but the hairy man wasn't there when they paid a courtesy call.

Personally, I believe that the legend of Tumao and the demonizing of Cristobal might have some historical links. What's ironic is, the demonizing tag could have been used against the people who only wanted freedom to practice their own brand of Catholic faith which was frowned upon by the peninsular-centric government of the time (even full-blooded Spaniards born in the Philippines were discriminated against at the time). In the mid 19th century, Mt.Cristobal and the nearby Banahaw Volcano became the refuge of thousands of Filipinos who were condemned and persecuted as "heretics" by the Spanish government. The group was led by Apolinario Dela Cruz a.k.a. "Hermano Pule" who wanted to be a priest and was refused by the Religious Orders in Manila for being an "indio" or a native. Hermano Pule set up his own religious group called the Cofradia de San Jose but the crackdown was swift and brutal. After initial victories, Hermano Pule's people were overwhelmed and slaughtered en masse although a few thousand managed to escape. The religious rebels who escaped and hid in the mountains were called all sorts of names like "remontados" or "ladrones" (mountain people, bandits). In a way, demonizing the mountain and the people who dwell there was sanctioned by the colonial government and they were partly successful in making the perception stick (in Mount Cristobal at least).

This goes to show that branding people who go against the status quo was a state policy during the Spanish era. Anyone who doesn't conform will be treated as an enemy or worse, avoided and ignored. It is fairly safe to assume thus that the collective memory of these people and events has evolved over time to account for some of the Philippines' local legends and myths as we know them.

Still, first-hand stories about these supernatural beings persist. Some of these stories can be explained in purely rational terms but some simply can be quite convincing to some extent. Since these things are "supernatural," their existence can run the whole gamut of possibilities from pure "mystical imaginings" to actual experiences that cannot be quantified or described by any existing scientific process. When something is branded outright as "Supernatural," the cryptozoological buck stops there and science (or pseudoscience if you may) can't go any further.

I'll relate some of those stories on a later post:)

Add to Technorati FavoritesDigg!submit to redditStumble Upon Toolbar